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monochrome gagok

by Jungmarie

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1.
버들은 실이 되고 꾀꼬리는 북이 되어 구십삼춘(九十三春)에 짜내느니 나의 시름 누구서 녹음방초(綠陰芳草)를 승화시(勝花時)라 하던고 /작자미상   Willows became the thread and a nightingale became the shuttle. For the three months of spring they weave  my worries into worries. Who said the days of green shades and fragrant herbs are the happiest moment of the year? /Anonymous
2.
꿈에 다니는 길이 자취 곧 나량이면  님의 집 창(窓) 밖에 석로(石路)라도 닳으련마는 꿈길이 자취 없으니 그를 슬허 하노라 /李明漢(1595-1645)   If the pathway in my dreams should leave my footprints behind, The way by your window, even though made of rocks, would all  wear away. But the steps in my dreams leave no marks, I feel all the more sorry for that. /Yi Myounghan(1595-1645)
3.
Wind ,Tears 06:00
한숨은 바람이 되고 눈물은 세우(細雨) 되어  님 자는 창밖에 불면서 뿌리과져 날 잊고 깊이 든 잠을 깨와 볼까 하노라 /작자미상   To turn sighs into the wind, To make tears into a drizzle, I wish to blow and rain by the window of my love. I’ll wake  him up, who forgot me and fell into a deep sleep. /Anonymous
4.
언약이 늦어가니 정매화(庭梅花)도 다 지거다 아침에 우든 까치 유신(有信)타 하랴마는 그러나 경중아미(鏡中蛾眉)를 다스려 볼까 하노라 /朴凞瑞(1724-1776)   While our tryst has been postponed, Even apricot blossom in my backyard is falling all the way till the end. I wander if the magpie that cried this morning brings good news. Looking into the mirror, I would touch up my eyebrows afresh. /Park Heesuh(1724-1776)
5.
사랑 거즛말이 님 날 사랑 거즛말이 꿈에 와 뵈온단 말이 긔 더욱 거즛말이 날 같이 잠 아니 오면 어느 꿈에 뵈리요 /작자미상   Love is a lie. Your saying “I love you” is a lie It is still another lie “I come to your dream to meet you.” How can I see you in my dreams,  since I can’t sleep every night? /Anonymous
6.
뒷메에 떼구름 지고 앞내에 안개로다 비 올지 눈이 올지 바람 불어 진서리 칠지 먼데 님 오실지 못 오실지 개만 홀로 짖더라 /작자미상   The hill behind is covered with clouds; The stream in the front is shrouded by mist. I wonder if it rains, or snows, or if it is windy or sleets, Or my love comes from a far or not? Only the dog barks alone. /Anonymous
7.
북두칠성 하나, 둘, 셋, 넷, 다섯, 여섯, 일곱 분께 민망한 발괄 소지(所志) 한 장 아뢰나이다 그리던 님을 만나 정(情)옛 말씀 채 못하여 날이 쉬 새니 글로 민망 밤중만 삼태성(三台星) 차사(差使) 놓아 샛별 없이 하소서 /작자미상  The Great Bear first, second, third, fourth, fifth,, sixth, and seventh star, I appeal an emotion to all of you, while embarrassed. After a very long time I finally met my darling but daybreak is about to come too soon before my honey-words became sufficient so I am very sad. So please send Orion’s three stars on an errand to stop Morningstar from coming. /Anonymous
8.
산촌(山村)에 밤이 드니 먼데 개 짖어 온다 시비(柴扉)를 열고 보니 하늘이 차고 달이로다 저 개야 공산(空山) 잠든 달을 짖어 무삼 하리오 /千錦(19세기?) As the night falls in the mountain village; A dog barks in the distance. I open the gate made of twigs; The sky is cold and the moon is up! Oh, doggie, why barking at the moon asleep on the bare mountain? /Cheongeum(19C?)

about

monochrome gagok
 
_How this work was started
This work was first performed in 2010 as a prize winner in a contest held at Arko Art Center in Seoul. Jung Marie explores about the roots of human sound with this work. She collaborated with an installation artist, Yee Sookyung. Ms. Yee provided the space and environment from which Jung Marie performed her own version of sound, which was  based mainly on Gregorian chant and Gagok, Korea's traditional lyric song. Since then she further developed her work through a series of performances at Sidney, Delhi and Santiniketan  (India), Beijing,  Madrid , Poitiers  and Berlin.  At each time, incorporating various local elements such as Flamenco and others into her performance while adapting to new space and environment. It was during this time Jung Marie started experimenting with performing Gagok with her voice only – i.e.,  instead of performing it together with the accompanying traditional musical instruments.
 
_What is in the work
Jung Marie focused on the early forms of song -- meaning, before it was developed into a refined art form.  Song is invented to convey complex feelings and sentiments that cannot be delivered through simple and plain words. Interestingly, another name for Gagok is "yeong eon", which literally means long words.  In a sense, this other name for Gagok informs us how this genre of music was initially originated.
Jung Marie believes singing is one of the purest forms of art. Through her work, she attempts to bring her audiences closer to the essence of song universal to human beings. Searching for the  the origin of song, Jung Marie tries to intertwine space and time using her voice only. With that, she invites  her audience to travel back in time to the origin of the song and become one with the people who invented the song in the ancient time.
 
-How she came up with this work
Jung Marie has studied and practiced Gagok since she was 13 years old. After finishing graduate school, she explored various possibilities of performing Gagok. And, while doing so, she was intrigued by the similarities of human sound at its roots whether in Eastern or Western traditions, which led her to join the Eden Choir (Sop.), Scholar Gregoriana de Seoul that performs Western early music, polyphony or Gregorian chant. While studying Gregorian chant and other various religious vocal music of the world, she discovered that there was one element that not only transcends but unifies all the differences in  religion, culture and age. This single element was the human voice.  From there she went to the place where she could present her own performance, which eventually allowed her to be  not only a successor of Korean traditional music. Gagok, but also  a contemporary artist.
Tradition is not just something from the past, but it is also an huge stream of water which started in the ancient past but continues to flow  in the present, and eventually making its way to the future. As a performer of traditional art, she realized her responsibility is to carry the legacy of  Gagok into the future in its totality as completely as she got it from the past, not carelessly dismissed or distorted by individual taste or preference.
 
-What is Gagok
Gagok is a genre of traditional Korean vocal music sung by men and women to the accompaniment of a small orchestra. In the orchestra, there are usually players for traditional Korean musical instruments such as the geomungo six-string zither, daegeum bamboo transverse flute, gayageum twelve-string zither, piri small double-reed pipe, haeguem two string fiddle and janggo hourglass-shaped drum.
Gagok was mainly appreciated by aristocrats in Korea up until the late 19th century. Gagok is said to express, with extremely protracted melody in swirling or circling manner, noblemen's simple and highbrow  minds not tarnished by secular greed or desire. The lyrics of these songs are Korean traditional poems that follow a fixed format like a sonnet. Gagok comprises twenty-six nam-chang or songs for men, and fifteen yeo-chang or songs for women.
There are Gagoks that take more than 10 minutes to finish, which are slower than the slowest beat produced by metronome, or 3 to 4 minutes, which are short and relatively speedy.
Gagok is one of three major Korea's traditional vocal music genres.  The other two being  Pansori (one man or woman performance of rhythmic story narration accompanied with a percussion) and Beompae (solemn chant recited during a buddhist ritual).
Gagok was added to UNESCO’s list of Intangible Cultural Heritage of Humanity in November of 2010. The legacy of Gagok performance is passed on from generation to generation, but only through a very select and devoted  professional musicians.

Jae Hak Lee

credits

released October 21, 2022

Credits
Producer 정마리, 신지용
Vocal 정마리
Recording & Mixing & Mastering 신지용 at DND Mt.124
Art Director 정구종
A & R Producer 박성진
영상기록 이우스튜디오(함윤수)
Album Design martian story

이 음반은 제5회 사야국악상 수상을 기념하여 사야문화재단의 지원을 받아 제작되었습니다.
The production of this record was supported by the Saya Cultural Foundation in commemoration of the Fifth Saya Gugak Awards.

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